Well seal clubbing is pretty bad for one. But the point isn’t whenever there are bad traditions, but whenever tradition is a good or bad reason to do something. Rites themselves do nothing, burying or burning the body does. Understanding why you’re doing something is vastly better than doing it because of some (possibly reasonable but unknown) ancient reason no one is able to point out. Taboo of incest is less related to traditions, and more to biology which causes people not to be attracted to their siblings in most cases. There is no ceremony or ritual to prohibition of incest, so I’d say it’s not a tradition. The tradition that have existed, however, was inbreeding of royal families, that wanted to keep their blood pure, which led to copious amount of incest and genetic defects. Many traditions rose from the dominance of one group over another and existed to legitimize this dominance further. Tradition of women being unable to vote, earn money or chose their spouse was born from the many generations of oppression. Tradition of black people being segregated away from white in USA was born out of dehumanization of slaves. There are many cases of traditional honor suicides (like seppuku) or honor killing (like stoning of women accused of adultery) in different traditions as well.
I could keep listing “bad traditions with bad reasons” but that’s not the point I’ve originally made, more of a reply to your point about traditions being born out of useful or natural/survival reasons, which I believe those examples should disprove. The point is still that doing something solely because of tradition is bad, you need knowledge to do that well and in current age there is absolutely no reason not to seek that knowledge. In the past, when people were illiterate an easily digestible oral tradition was useful thing, but we’re way past times when we have no good way to ensure the complicated reasons for doing things are preserved. What if some tradition results in oppression of some people and it’s source is unknown or so ancient it’s no longer applicable, should it be upkept? Conversely, should the ritual blood sacrifice be kept in the celebration of plentiful harvest to appease the gods, or should you only keep the parts like dancing around the bonfire and socializing, because those things are fun and healthy for the community?
If there is wisdom hidden in the tradition, then you want to figure it out, but if it’s kept cryptic, unknown and attempts to research it are met with disdain because someone tries to compromise your tradition, then it’s probably better to fuck around and find out what would happen if you didn’t perform the tradition. And if something bad happens, then at least you can write it down and pass to the next generation as the actual reason for doing things. I seriously doubt there is anything left in human traditions that was figured out in the past, and is currently impossible to decipher or comprehend just by analysis, without even doing empirical tests. And if for some reason something isn’t, then do those tests and find out. If you’re worried about some arcane knowledge of the ancients that is too enigmatic for us to understand just by looking, you can try doing something differently in isolated environment, with various precautions and on limited sample. No reason to keep it as “tradition” instead of “reason”, especially since the underlying reason could have been good, but due to no one knowing what it was, the method could have degenerated over the generations to the point of being ineffective.
Knowledge comes from practice. Humans always did things first before they gained the knowledge. Think of apprenticeship and the natural sciences for example.
What I have a big issue with is today’s notion that application follows knowledge. A top down approach where academia is isolated from the feedback of the real world. What the hell do I mean by that?
A business or an artist goes bust if they do not perform well, they have direct risks attached to their work. While we can produce ‘knowledge’ (institutional knowledge), new (made up) economic theories, new (un-replicable) psychological explanations and so on, without any apparent problem. The natural selective feedback is missing. Academia is gamified, most researchers know they could be doing more useful research, yet their grants and prospects of publications don’t let them.
So when I hear reason and understanding casually thrown around, I smell scientism (the marketing of science, science bullshit if you will) and not actual science. Because no peer review will be able to overrule what time has proven in the real world. And traditions are such things that endured. Usually someone realizes and writes another paper, disproving the previous one, advancing science.
Don’t get me wrong, there are and were many unambiguously bad traditions by modern standards, and I’m sure there will be more. But we, the people are the evolutionary filter of traditions. We decide which ones are the fit ones, which ones of the ones we inherited will we pass down and which to banish into history.
Your unreasonable bias against any attempts to understand the world instead of relying on traditions of unknown origin does not substitute an argument against it. Neither empirical or analitical method of scientific research is limited to some sort of elitist and corrupt academia, so your view of academia being elitist and corrupt doesn’t disprove the efficiency of those methods. And no, the knowledge doesn’t come from practice at all, if it did then ritually practiced traditions would lead to understanding of their roots and their purpose, and humans didn’t learn about spreading of diseases from burial rites, but rather from events when those rites weren’t practiced. Furthermore, we didn’t learn how to deal with those diseases from the traditions, but rather from breaking away from them and studying bodies instead of getting rid of them - which faced much backlash from the church, which wanted to uphold tradition no matter what.
The knowledge comes not from practice, but from study, from testing different approaches and writing down what worked, until you get testing sample high enough to figure out why it worked. And then, people who figured it out probably taught others what to do without sharing in enough details why it works, and puff you have a tradition. And if people do share why stuff works and publish their research data and methodology, then we have knowledge, based on which other researchers can conduct their own research, check if they get similar results and whatnot. Peer review is a rather robust standard for truth, as far as human capabilities go.
Academia being gamified in a way that only approved research gets funding or spotlight has nothing to do with traditions themselves being any good either. Most often power is legitimized via tradition, and many scientific institutes were muzzled because power following tradition found their pursuit of knowledge undesireable. The fact that many research topics are taboo is direct result of that.
Lastly, your idea that the academia is isolated from the “feedback” of the “real world” is completely nonsensical. Nothing that’s not peer reviewed isn’t treated as particulary valuable, and you peer review the research by repeating the tests with the same methodology. That’s specifically the feedback from the real world. Any sort of feedback that shows some parts of tradition should be changed is commonly met with resistance however, so it stands to reason that the opposite of what you claimed is actually the truth, and it’s tradition that suffers from lack of the “feedback from the real world”.
But we, the people are the evolutionary filter of traditions. We decide which ones are the fit ones, which ones of the ones we inherited will we pass down and which to banish into history.
Tradition is the lowest common denominator, and relying on our collective filter for social evolution is the least efficient metric by which to evaluate productive change; tradition is the worst reason.
Just give me one example where tradition is not the worst reason for doing anything (I know you did already but I am convinced tradition is still a worse reason that sadistic pleasure, both as a valid justification and in terms of net-negative suffering outcomes).
Well seal clubbing is pretty bad for one. But the point isn’t whenever there are bad traditions, but whenever tradition is a good or bad reason to do something. Rites themselves do nothing, burying or burning the body does. Understanding why you’re doing something is vastly better than doing it because of some (possibly reasonable but unknown) ancient reason no one is able to point out. Taboo of incest is less related to traditions, and more to biology which causes people not to be attracted to their siblings in most cases. There is no ceremony or ritual to prohibition of incest, so I’d say it’s not a tradition. The tradition that have existed, however, was inbreeding of royal families, that wanted to keep their blood pure, which led to copious amount of incest and genetic defects. Many traditions rose from the dominance of one group over another and existed to legitimize this dominance further. Tradition of women being unable to vote, earn money or chose their spouse was born from the many generations of oppression. Tradition of black people being segregated away from white in USA was born out of dehumanization of slaves. There are many cases of traditional honor suicides (like seppuku) or honor killing (like stoning of women accused of adultery) in different traditions as well.
I could keep listing “bad traditions with bad reasons” but that’s not the point I’ve originally made, more of a reply to your point about traditions being born out of useful or natural/survival reasons, which I believe those examples should disprove. The point is still that doing something solely because of tradition is bad, you need knowledge to do that well and in current age there is absolutely no reason not to seek that knowledge. In the past, when people were illiterate an easily digestible oral tradition was useful thing, but we’re way past times when we have no good way to ensure the complicated reasons for doing things are preserved. What if some tradition results in oppression of some people and it’s source is unknown or so ancient it’s no longer applicable, should it be upkept? Conversely, should the ritual blood sacrifice be kept in the celebration of plentiful harvest to appease the gods, or should you only keep the parts like dancing around the bonfire and socializing, because those things are fun and healthy for the community?
If there is wisdom hidden in the tradition, then you want to figure it out, but if it’s kept cryptic, unknown and attempts to research it are met with disdain because someone tries to compromise your tradition, then it’s probably better to fuck around and find out what would happen if you didn’t perform the tradition. And if something bad happens, then at least you can write it down and pass to the next generation as the actual reason for doing things. I seriously doubt there is anything left in human traditions that was figured out in the past, and is currently impossible to decipher or comprehend just by analysis, without even doing empirical tests. And if for some reason something isn’t, then do those tests and find out. If you’re worried about some arcane knowledge of the ancients that is too enigmatic for us to understand just by looking, you can try doing something differently in isolated environment, with various precautions and on limited sample. No reason to keep it as “tradition” instead of “reason”, especially since the underlying reason could have been good, but due to no one knowing what it was, the method could have degenerated over the generations to the point of being ineffective.
Knowledge comes from practice. Humans always did things first before they gained the knowledge. Think of apprenticeship and the natural sciences for example.
What I have a big issue with is today’s notion that application follows knowledge. A top down approach where academia is isolated from the feedback of the real world. What the hell do I mean by that?
A business or an artist goes bust if they do not perform well, they have direct risks attached to their work. While we can produce ‘knowledge’ (institutional knowledge), new (made up) economic theories, new (un-replicable) psychological explanations and so on, without any apparent problem. The natural selective feedback is missing. Academia is gamified, most researchers know they could be doing more useful research, yet their grants and prospects of publications don’t let them.
So when I hear reason and understanding casually thrown around, I smell scientism (the marketing of science, science bullshit if you will) and not actual science. Because no peer review will be able to overrule what time has proven in the real world. And traditions are such things that endured. Usually someone realizes and writes another paper, disproving the previous one, advancing science.
Don’t get me wrong, there are and were many unambiguously bad traditions by modern standards, and I’m sure there will be more. But we, the people are the evolutionary filter of traditions. We decide which ones are the fit ones, which ones of the ones we inherited will we pass down and which to banish into history.
Your unreasonable bias against any attempts to understand the world instead of relying on traditions of unknown origin does not substitute an argument against it. Neither empirical or analitical method of scientific research is limited to some sort of elitist and corrupt academia, so your view of academia being elitist and corrupt doesn’t disprove the efficiency of those methods. And no, the knowledge doesn’t come from practice at all, if it did then ritually practiced traditions would lead to understanding of their roots and their purpose, and humans didn’t learn about spreading of diseases from burial rites, but rather from events when those rites weren’t practiced. Furthermore, we didn’t learn how to deal with those diseases from the traditions, but rather from breaking away from them and studying bodies instead of getting rid of them - which faced much backlash from the church, which wanted to uphold tradition no matter what.
The knowledge comes not from practice, but from study, from testing different approaches and writing down what worked, until you get testing sample high enough to figure out why it worked. And then, people who figured it out probably taught others what to do without sharing in enough details why it works, and puff you have a tradition. And if people do share why stuff works and publish their research data and methodology, then we have knowledge, based on which other researchers can conduct their own research, check if they get similar results and whatnot. Peer review is a rather robust standard for truth, as far as human capabilities go.
Academia being gamified in a way that only approved research gets funding or spotlight has nothing to do with traditions themselves being any good either. Most often power is legitimized via tradition, and many scientific institutes were muzzled because power following tradition found their pursuit of knowledge undesireable. The fact that many research topics are taboo is direct result of that.
Lastly, your idea that the academia is isolated from the “feedback” of the “real world” is completely nonsensical. Nothing that’s not peer reviewed isn’t treated as particulary valuable, and you peer review the research by repeating the tests with the same methodology. That’s specifically the feedback from the real world. Any sort of feedback that shows some parts of tradition should be changed is commonly met with resistance however, so it stands to reason that the opposite of what you claimed is actually the truth, and it’s tradition that suffers from lack of the “feedback from the real world”.
Tradition is the lowest common denominator, and relying on our collective filter for social evolution is the least efficient metric by which to evaluate productive change; tradition is the worst reason.
Just give me one example where tradition is not the worst reason for doing anything (I know you did already but I am convinced tradition is still a worse reason that sadistic pleasure, both as a valid justification and in terms of net-negative suffering outcomes).
Traditions also make it harder to change problematic practices despite sufficient knowledge.
Who the fuck downvoted this.
Go back to the dark ages ya dumb fuck.