• 64 Posts
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Joined 1 year ago
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Cake day: June 22nd, 2023

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  • Tbh there’s lots of stuff in the Barbie movie that I would consider timeless, especially the feminist aspects of it. What parts of the movie do you think applies to the 2020s but doesn’t apply to, say, 1990 or 1960?

    EDIT: I may have interpreted this comment too pessimisticly-- this question is about the future, not the past. Maybe, hopefully, societal views on gender will change in the future enough that the Barbie movie will become outdated


  • I had a chance to play for a couple hours this morning, and I’m impressed so far! It’s a metroidvania game, but with a souls-like bonfire/estus flask/lose experience on death and try to recover it mechanic. Movement and combat feel fluid, and deflecting attacks feels great. The combat system seems simple right now, but I have barely unlocked any of the systems in the game and it’s a metroidvania so I know the complexity will only grow.

    The world is beautiful and has a complex history that I want to learn more about, although the dialog is a little bit jointed, probably due to localization issues. There are definitely some aspects of body horror to the game, with humans Apemen from the Big Blue Planet being used as livestock in a creepy, gory, ritualistic fashion in the first level. It’s definitely not a horror game, though-- the protagonist is powerful and can fight back against enemies without fear of running out of resources, although combat is definitely unforgiving.

    I can tentatively recommend it right now, although I haven’t played it enough to give it a full review yet. I haven’t played it on my steam deck yet, but I’ll give it a shot tonight and give my thoughts over on the steamdeck community

















  • My friend, did you even read the article before you typed up your comments? What you’re describing is exactly why they’re removing the binding. FTA:

    The Library is now in the process of conducting additional provenance and biographical research into the book and the anonymous female patient whose skin was used to make the binding. The Library will be consulting with appropriate authorities at the University and in France to determine a final respectful disposition of these human remains.


  • That is a bad faith argument because the physical appearance of the person whose skin binds the cover of a book has absolutely no relevance to the information in the book. In fact, it wasn’t even Arsene Houssaye who bound the book in skin-- it was the book’s first owner, Dr. Ludovic Bouland, who did that.

    Can you tell me what the color of a dead stranger’s eyes whose skin was added to a book by a third party has to do with a nineteenth century French novelist’s views on the soul and life after death?

    You can’t, because there is no relevance to be had. It’s a bad faith argument.



  • Lots of things were “verified” in 1860. Shit, washing your hands before surgery wasn’t even a common medical practice until the 1870s. The whole point of keeping the original is so that it can stand up to the rigors of modern science and technology.

    Technology and knowledge in 150 years will make today’s science seem sincere but laughable, just like today’s science makes 1860 seem sincere but laughable. That’s why you must preserve scientific evidence whenever and wherever you can.



  • Was Gage’s skull used for educational purposes that couldn’t be gotten from the information when he was still alive?

    Well, when he was alive, he was still using it. That does kinda put a damper on things, from an educational point of view.

    And was that worth keeping it for well over a century?

    Honestly, yes. At this point in time, Phineas Gage’s skull and the knowledge gleaned from the study of it has been used to educate thousands upon thousands of people, and then each of those multitudes of educated people went on to improve the lives of thousands and thousands of people. That’s pretty damn good for one single cadaver.