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  • 29 Comments
Joined 1 year ago
Cake day: June 16th, 2023
  • frevaljee@kbin.socialtoGreen - An environmentalist community @lemmy.ml•Zoos aren’t for animals. They’re for us. | Zoos say they’re leaders in protecting wildlife. But is it true?
    2·
    1 year ago

    I first have to say that I really appreciate your tone and your thought out arguments. Most of these types of discussions tend to devolve into non-constructive obstinacy.

    And this particular area is a very grey and complex one, so I admit it is not completely black or white for me. And these are big issues that we humans honestly will most likely not solve in any way that either of us would be happy with.

    I agree with you on many points, like you have pointed out. You seem to be compassionate, empathetic, and rational.

    As a non-vegan, this is one place I get kinda confused trying to see things from your point of view. Like I told the other guy, if I hunt 1 deer, I know I only hurt a single organism. I dont get any thrill out of it, I basically see it as part of Mother Nature’s grocery store. It’s a chore I don’t hate, but I see it more like a job than a hobby.

    I think this comes into where I believe our disagreement is. We mostly align in the utlitiarian aspects (I’m not really utilitarian, but I’ll get to that), but we differ in the aspect of commodification. I.e. I do not think we should see sentient beings as commodities. For example, I would not eat an animal who died in an accident. I assume, for instance, that you would not eat your dog if it died in a car crash, and I extend that reasoning to other animals as well.

    Again, I feel we’re both in agreement modern mass farming is our real opponent, not each other. If we all had personal garden plots that fed our families, I feel that would solve a lot of these issues for both sides of these vegan vs omnivore discussions.

    Completely agree. The optimal approach in my opinion would be to reduce the impact of farming in general, but at the same time not see animals as commodities. Also, even if I would view hunting as a viable way of reducing suffering (which one can argue from a utilitarian standpoint, but I personally don’t for other reasons), we cannot sustain our population on hunting alone. Similarly I think we can’t have a functioning society like we do today with only small scale food production. We would need to either make bigger changes in the societal structure (not very likely), or we need to optimise farming with regards to environmental impact and “collateral damage” (more likely, but still difficult).

    What does the world do with domesticated animals if there is no longer a need for them?

    This is a hypothetical non-issue in my honest opinion. There is no likely scenario where the entire planet would turn vegan over night. Also, it is not an argument for continuing breeding animals into suffering and death. If anything it is an argument for stopping all of it after this generation of farm animals.

    Also, my personal view (even if perhaps not all vegans agree) is to be non-interventionistic. I.e. I don’t think we are gods (like some other commenter said here before) who have a responsibility of maintaining nature at some arbitrary point that we think is the desired status quo. I simply think we should not unnecessarily cause harm, suffering, and death in our daily lives. As far as practicable and possible of course.

    Raising livestock isn’t cheap or easy, but if it’s not a viable commercial product, who will invest that time and energy into them?

    Two things. First, virtually all animal food industry today is heavily subsidised and it would not exist without those subsidies. Second, I don’t think we should breed animals into existence just so that they can exist. This is also another opinion that is perhaps not too common amongst all vegans, and it is a bit of a tangent. But I am somewhat of an anti-natalist, both with human and non-human animals. No one can suffer if they haven’t lived. And there is no reason to making beings exist just for the sake of existing. And if that existence is prolonged suffering ending with execution, it does not make sense to say that it is justified.

    That owl article was interesting! But I think it is quite absurd in a way that we have fucked up nature so much that we think we should kill a bunch of animals as an attempt to unfuck it.

    I hope you felt I’ve been respectful and genuine with you.

    You have been very respectful, it is very rare to meet someone online with such a respectful and understanding tone when you are discussing differing opinions! I hope I haven’t been too preachy, I also just want you to understand my view.

    I can highly recommend this video by Ed Winters. I agree with a lot of his opinions, and he is much more well-spoken and good at explaining arguments than I am.

    https://youtu.be/Z3u7hXpOm58

  • frevaljee@kbin.socialtoPrivacy@lemmy.ml•Cops still take more stuff from people than burglars do
    11·
    1 year ago

    It is not legal where I live, and I assure you that the tax agency where I live will hunt me to the edge of the world if I refuse to pay exactly what they demand.

    We are just looping around the same arguments here, and do not move anywhere.

    Let’s try not talking about the binary situation of refusing a government or taxes altogether. I can agree that certain things can be handled by a state (although not in the most efficient way imo). There are still a shit ton of things that governements spend money on that I might not want. For example, where I live a significant portion of my obligatory tax goes to state run “public service”, i.e. state run entertainment. And our process for public procurement is a mess, where things cost insane amounts of money, and most of the time don’t even lead to any actual executed projects.
    How are such things defensible with an obligatory tax design?

    What I’m trying to say is that yes in a perfect world taxes are fine and dandy, and we get nice roads and healthcare, but in the reality that at least I live in it is just an expensive mess of things that I mostly don’t want, but am forced to pay for.

    Edit: a word

  • frevaljee@kbin.socialtoPrivacy@lemmy.ml•Cops still take more stuff from people than burglars do
    11·
    1 year ago

    Damn you just won’t let it go. I will still not agree with you however more you ramble on. You have not and will not convince me that a government will ever be more competent and efficient at solving these issues than alternatives. And, I repeat, it is not voluntary. If private property is not a right, what gives the government right to dictate my life because I happened to be born on this particular plot of land? And that is rhetorical, I would like to repeat:

    I don’t think we will move past it tbh, so we should perhaps leave it at that.

  • frevaljee@kbin.socialtoPrivacy@lemmy.ml•Cops still take more stuff from people than burglars do
    1·
    1 year ago

    Sure, whatever works for you.

    My issue is still with the fact that my work is used against my will, to pay for things I have not chosen.

    If I wish to pay for protection, healthcare, food for the poor etc, that should still be my own choice.

    But I think it is at this point where the core of our disagreement lies: you think it is a fair compromise to give up freedom and have a government solve these issues however it sees fit (as a part of a “social contract”), whereas I see it as a basic human right to be able to choose. I don’t think we will move past it tbh, so we should perhaps leave it at that.

  • frevaljee@kbin.socialtoPrivacy@lemmy.ml•Cops still take more stuff from people than burglars do
    1·
    1 year ago

    Ok so you believe that your work input is not worth anything then? I.e. it is ok for a government to make you work a number of hours equivalent to the taxed part of your income? My work is a contract between me and my employer. If I wish to use a part of that work to build roads (muh roads), pay for schools etc, that should be by my own will. Not because I am part of a social contract by default. That is not voluntary. And like I said earlier, yes I can vote, but the minority is ruled by the majority in a democracy.

    Private property, and by extension currency, does not need to be a social contract tied to a state to get value. There are other types of money than fiat (and no I am not saying we should all become crypto bros). It is quite bizarre to claim that we need a massive bulky and expensive state with a monopoly on violence to be able to exchange goods and services.

    So is it theft for me to install a lock on someone’s door because I’m stealing another thief’s potential income?

    Now you are just being silly. I guess your point with that statement is that private property does not exist, otherwise it makes no sense. My point about piracy was that it is difficult to define intellectual property. And therefore theft is a difficult concept to apply to piracy. But you do you.

    “words don’t have definitions, they have usages”.

    Indeed. And the way I use the word theft applies to taxation for the reasons stated above. But it apparently doesn’t for you, which is fine.

  • frevaljee@kbin.socialtoPrivacy@lemmy.ml•Cops still take more stuff from people than burglars do
    1·
    1 year ago

    You are committing what is called a fallacy fallacy, and do not address how they are different — you simply say that it is an oversimplification and call it a day. But arguing about definitions aside, taxation is not voluntary, at least not by default. And my opinion is that transactions should be voluntary.

    I take it you refer to online piracy? It is in some ways a grey area. On one hand you are not taking anything away, you are just copying. But on the other hand, to cite yourself, that is of course an oversimplification. As you are stealing potential income. But it is virtually impossible to measure that “theft” in currency, since you don’t know if you would buy the good if you didn’t pirate it. A tax slip, on the other hand, is defined in dollars and cents.